As long as there exists any aspiration to eradicate the Jews from this land,
there will be no chance of building a true partnership.
President Rivlin Addresses Kafr Qasim Memorial Ceremony
(Communicated by the President’s Spokesperson)
Sunday 26th October, 2014 / 2 Cheshvan, 5775

“I came here today, specifically during these difficult days to reach out my
hand, in the belief, that your hands are outstretched to me and to the
Israeli Jewish public in turn.

“Just as I have arrived here, in order to stand before the families whose
loved ones' lives were cut short, so I cannot stand here and not express the
deepest concern with regards to violent terrorism that has occurred over the
past days, on the streets in eastern Jerusalem and indeed across the
country.”

President Rivlin this morning (Sunday, 26 October 2014) visited Kafr Qasim,
as part of memorial ceremonies taking place there. The President held a
brief meeting with the Mayor of Kafr Qasim, Adel Badir. The Mayor presented
the President with the challenges being faced in developing the town. The
meeting was attended by a number of local leaders including Issawi Frej MK,
Ibrahim Sarsur MK, Sheikh Abdullah Nimar Darwish and Municipality Director
General Kobi Alon. Following the meeting, the President conducted a tour of
Kafr Qasim during which he stopped close to the memorial for the victims of
Kafr Qasim and laid a wreath. The tour continued on to include a local
school and the industrial zone.

The President then attended the memorial ceremony for the victims of the
1956 attack. The event was held at the local community center (Matnas), and
was attended by members of the municipal council, representatives of the
families of the bereaved and injured, community leaders, and students from
Kafr Qasim and neighboring Rosh Ha’Ayin.

The President said in his address, “Dear friends,I have come here today, as
a member of the Jewish People, and as President of the State of Israel, to
stand before you, the families of the slain and injured, to mourn and
remember together with you. The brutal killing in Kafr Qasim, is an
anomalous and sorrowful chapter in the history of the relations between
Arabs and Jews living here.

“The State of Israel has recognized the crime committed here. And rightly,
and justly, has apologized for it. I too, am here today to say a terrible
crime was done here. An illegal command, over which hangs a dark cloud, was
given here. The same terrible dark cloud which was ignored by those who
carried out the murder of innocents. The Supreme Court ruled explicitly, and
in so doing expressed not only the legal nature of the State of Israel, but
also of our true moral and ethical values. We must understand what occurred
here. We must educate future generations, about this difficult chapter, and
the lessons which we learn from it.

“I am not the only representative of my family to have come here. The
realization of the enormity of the act that took place here drew Avraham
Shapira, my uncle, to this place in 1957. He, along with the honorable
leaders of Kafr Qasim, worked on the establishment of a ‘Sulha’ (Arabic for
resolution between peoples).

“I know there is criticism, among even some of the people sitting here,
regarding this ‘Sulha’. There is no doubt that this ‘Sulha’, could not undo
the spilling of innocent blood on the streets of this town. And yet still,
it was a symbol of courage, to reach out a hand, and stop the cycle of
bloodshed.

“Friends. Just as I have arrived here, in order to stand before the families
whose loved ones' lives were cut short, so I cannot stand here and not
express the deepest concern, that we are sensing today, with regards to
violent terrorism, that has occurred over the past days, on the streets in
eastern Jerusalem and indeed across the country.

“On Wednesday night, I was present at the funeral of a new born baby, just
three months old, Haya Zisel, who was cruelly murdered by an Arab terrorist,
a resident of eastern Jerusalem. This abhorrent murder of a child shakes and
disgusts all those who have a heart. This murderous act of terror, marks
another difficult moment in the painful history of the Israeli-Palestinian
tragedy.

“This is a tragedy, in which we have lived and struggled for over 150 years,
Jews and Arabs. A tragedy which has cast a dark and heavy shadow over all of
us, first and foremost over the relations between Jews and Arabs in the
State of Israel.

“I have come here today, not despite the events in Jerusalem, but
specifically against a background of the terror and violence occurring
there. I have come here to state that which is clear, because today, when
there are those who wish to sweep us all into a maelstrom of destruction and
pain, even the obvious is important to state.

“I came here today, specifically during these difficult days to reach out my
hand, in the belief, that your hands are outstretched to me and to the
Israeli Jewish public in turn.

“Friends. "I hereby swear, in my name and that of all our descendants, that
we will never act against the principle of equal rights, and we will never
try and force someone from our land."

“These are not my words, but the words of Ze'ev Jabotinsky, the founder of
the ‘Beitar’ movement. Words he spoke more than 80 years ago, and which I
repeat here today.

“The State of Israel is the national home of the Jewish People, who returned
to their land after two millennia of exile. This was its very purpose.

“However, the State of Israel will also always be the homeland of the Arab
population, which numbers more than one and a half million, and make up more
than 20 per cent of the population of the country. The Arabic population of
the State of Israel is not a marginal group in Israeli society. We are
talking about a population which is part and parcel of this land, a distinct
population, with a shared national identity and culture, which will always
be a fundamental component of Israel society. And so, even if none of us had
sought it, we were destined to live side by side, together, with a shared
fate. It is not only the land which we share. We share the same economy, the
same welfare system, and a shared public space. We travel together on the
same roads and highways, and play together in the same soccer stadiums.

“Despite our futures being bound together, it seems we have yet to
understand the significance of this. We have yet to take responsibility for
shaping our shared path. Instead we allowed our relationship to be driven by
fear, hatred, ignorance, and hostility. Just look where this hatred has led
us. To cemeteries, to hospitals and to living in fear.

“The time has come for us all to understand that, when we allow violence and
incitement to dictate our lives, we are neglecting our responsibility to our
own future, and to the lives of our children and grandchildren.

“I am not naïve. There is no point in denying or ignoring the reality of
relations between the communities. Between the Jewish and Arab populations
of the State of Israel, there remain the sentiments of a difficult past. We
belong to two nations, whose dreams and aspirations, to a great extent
contradict each other.

“A sizable proportion of the Arab public, are not prepared to accept the
idea, that the State of Israel is the state of the Jewish People. To my deep
sorrow, there remain those amongst the Israeli Arab population, who stamp on
their citizenship, and continue still to join with the enemies of the State,
to incite hatred, and to undermine any attempt to build trust between
people. On the other hand, I am aware that the establishment of the State of
Israel was not the realization of a dream for the Arabs of this land. Many
Israeli Arabs, forming part of the Palestinian people, feel the hurt and
suffering of their brothers on the other side of the Green Line. Many of
them experience not uncommon manifestations of racism and arrogance on the
part of Jews.

“But dear friends, despite all of this, despite the difficult and deep
rooted hatred, I believe it is possible to establish trust and partnership
between us, the Jews and Arabs of the State of Israel. I believe this for
the simple reason that, none of us, on either side, have any other choice.
We are not doomed to live together, but we are destined to live together, or
instead to fight one another until the end of time.

“The Jewish and Arab communities cannot pretend that the other side does not
exist; we cannot hope that the other side will disappear if we simply close
the curtain.

“We have to find a path. This path it seems, will not be laid on the
foundations of love, but it can and must be built with an objective
perspective, and with mutual respect and commitment.

“Accordingly, the Arab population of Israel must be brought to internalize
and accept that State of Israel is the national home of the Jewish People.
As long as there exists any aspiration to eradicate the Jews from this land,
there will be no chance of building a true partnership. Along with this, the
Jewish public must understand, that the ambition of so many, to live
alongside a Zionist Arab minority, which proudly sings the Hatikvah
(national anthem), will not, and cannot be realized.

“Within the framework of this mutual commitment, the State of Israel can and
must demand from all its citizens, from all communities, the acceptance of
the State's sovereignty, its democratic values, and similarly, the removal
of those who seek to undermine it.

“Moreover, my honored friends. We must state plainly - the Israeli Arab
population has suffered for years from discrimination in budget allocation,
education, infrastructure, and industrial and trade areas. This is another
obstacle on the road to building trust between us. A barrier which we must
overcome.

“Poverty and a sense of deprivation provide a breeding ground for
nationalist and religious extremism, and we ourselves fan these flames when
we do not insist upon the principle of equality between citizens of the
State of Israel.

“Along with all these issues, the most difficult and important challenge
which lies before us, is the need to deal with the suspicion, hatred and
hostility between communities. Here there are no short cuts. A lack of
familiarity between the two sides, of each other's language and culture,
will always lead to misunderstanding. In order to begin to overcome this, we
must meet. We must talk and listen to one another.

“In the harsh reality which prevails today, these things may seem
impossible, but it is this harsh reality which proves we have no other
option. Establishing partnership between us is an existential need. The
relationship between the Arab and Jewish sectors, will have a decisive
impact upon our future, the Israeli economy, and also I believe, the chances
of reaching a settlement between Israel and the Palestinians.

“Friends, I have come here today, to identify with your grief. As a Jew, I
expect from my coreligionists, to take responsibility for our lives here, so
as President of Israel, as your President, I also expect you to take that
same responsibility. The Arab population in Israel, and the Arab leaders in
Israel, must take a clear stand against violence and terrorism. All that
live here, must today stand up and speak out against violence, against those
who try to plunge us into the abyss.

“And I must tell you, this voice is not being heard. Neither clearly nor
strongly enough. I want to tell you clearly. Your denunciation of Arab
violence does not in any way, weaken your civic struggle. Denouncing
violence is not an expression of weakness, but of strength. It is possible
to fight fiercely against violence, and still carry the flag of the struggle
for social and cultural equality.

“Those sitting here, and chief amongst them, the Mayor, my honored friend,
Adel Badir, they are proof of this. Mayors and local authority heads here
with us today, with outstretched hands as good neighbors, are proof of this.
The youth sitting here, students from schools in Kafr Qasim and Herzilya,
they are proof of this. Specifically Kafr Qasim, the place where this tragic
event occurred, has become over the years, a symbol of good neighborly
relations, a symbol of cooperation, and proof that partnership between us is
possible.

“We must all be a part of the struggle against violence and extremism. This
obligation falls upon each of us. Honored friends, I believe that young men
and women, Jews and Arabs, have a crucial role to play in our ability to
look to the future. I believe wholeheartedly that, if we truly understand
that we have no other choice; if we take joint responsibility for our
future, the relationship between us can be transformed from a cause of
friction, into a source of strength. A symbol of the ability of Jews and
Arabs, of all of us, the children of Abraham, Isaac and Ishmael, to learn to
live together. Bless you all.”