Excerpts: Ban ended on visiting Al Aqsa Mosque, May 02, 2014


SOURCE: Jordan times 2 May ’14:”Muslim scholars end ban on visiting Aqsa
Mosque under occupation”

SUBJECT: Ban ended on visiting Al Aqsa Mosque

QUOTE:”Mudlim scholars an intellectuals . . .have reached a consensus . .
.to end a ban of Muslim visits to Al Aqsa Mosque in Jerusalem”

FULL TEXT: AMMAN — Muslim scholars and intellectuals from various Islamic
countries and schools of jurisprudence have reached a consensus on a fatwa
(religious edict) to end a ban of Muslim visits to Al Aqsa Mosque in
Jerusalem while under Israeli occupation.

The fatwa was announced during the three-day “Road to Jerusalem” conference
which concluded in Amman Wednesday]30 April], according to a statement
e-mailed to The Jordan Times.

The proposed modifications to the ban specifically apply to Palestinians,
regardless of current nationality or location and Muslims with passports
from countries outside the Muslim world.

The agreement has left the door open for the “ijtihad” (conjectural
interpretations of divine law) of Islamic scholars regarding the right of
Muslims around the world to visit Al Aqsa, the third holiest site for
Muslims.

The mosque risks falling prey to the Judaisation of Jerusalem, participants
in the event said.

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“There are currently plans by the Israeli government to divide Al Aqsa or to
demolish it and an influx of Muslim pilgrims lends support to the concerns
of Jerusalemite Palestinians,” the scholars stated.



Following is the full text of the edict:



In the Name of God, the Compassionate, the Merciful

Glory be to Him Who carried His servant by night from the Sacred Mosque to
the Aqsa Mosque; the environs of which We have blessed, that We might show
him some of Our signs. Indeed He is the Hearing, the Seeing. (Al-Isra’,
17:1)



Thanks be to God, Lord of the Worlds, and peace and prayers be upon the Seal
of the Prophets and Messengers.



The Sahihs of Bukhari and Muslim affirm that Abu Hurairah narrated that the
Prophet PBUH said: “Do not set out on a pilgrimage except for three mosques:
Al Masjid Al Haram, the Mosque of God’s Apostle and the Mosque of Al Aqsa.”
Scholars agree that this affirms the importance of visiting the Blessed Aqsa
Mosque and the presumption of its continuity.

Regarding visiting the Blessed Aqsa Mosque under occupation:

First: The scholars participating in the Road to Jerusalem Conference see
that there is no difficulty in religion (La Haraj) for the following
segments to visit the Blessed Aqsa Mosque in Jerusalem:

1. Palestinians wherever they may be, in or out of Palestine and regardless
of their nationalities.

2. Muslims with passports from countries outside the Muslim World.

Second: In all cases, the following conditions must be observed:

1. That it does not lead to normalisation with the occupation, which may
cause harm to the Palestinian cause.

2. That the visit supports and assists Palestinians and not the occupiers;
and here we affirm that any transactions including buying, selling,
dealings, accommodations and transportation undertaken must benefit the
Palestinians and the Jerusalemites and none other than them.

3. That visitors enter with Palestinian or Jordanian tourist groups and stay
clear of programmes run by the occupier.

4. It is preferred that trips to Al Aqsa be within the routes of umra and
Hajj trips as much as possible and in an effective and collective manner
that achieves the significant religious benefit of this; and in a manner
that supports the Palestinian economy and particularly, the economy of
Jerusalem; and politically with the aim of protecting Al Aqsa and the
religious antiquities.



Amman, 29th Jumada Al Akhira, 1435 AH/29th April, 2014 AD


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Sue Lerner - Associate, IMRA